Quantcast
Channel: Reflections On The Outdoors Naturally
Viewing all 117 articles
Browse latest View live

Small Craft Rendezvous At Canadian Canoe Museum

$
0
0

First, the canoe connects us to Ma-ka-ina, Mother Earth, from which we came and to which we must all return. Councils of those who were here before us revered the earth and also the wind, the rain, and the sun – all essential to life. It was from that remarkable blending of forces that mankind was allowed to create the canoe and its several kindred forms.

From the birch tree, came the bark; from the spruce, pliant roots; from the cedar, the ribs, planking and gunwales; and from a variety of natural sources, the sealing pitch.

In other habitats, great trees became dugout canoes while, in treeless areas, skin, bone and sinew were ingeniously fused into kayaks. Form followed function, and manufacture was linked to available materials. Even the modern canoe, although several steps away from the first, is still a product of the earth. We have a great debt to those who experienced the land before us. No wonder that, in many parts of the world, the people thank the land for allowing its spirit to be transferred to the canoe.

Hand-propelled watercraft still allow us to pursue the elemental quest for tranquility, beauty, peace, freedom and cleaness. It is good to be conveyed quietly, gracefully, to natural rhythms….

The canoe especially connects us to rivers – timeless pathways of the wilderness. Wave after wave of users have passed by. Gentle rains falling onto a paddler evaporate skyward to form clouds and then to descend on a fellow traveller, perhaps in another era. Like wise, our waterways contain something of the substance of our ancestors. The canoe connects us to the spirit of these people who walk beside us as we glide silently along riverine trails. – Kirk Wipper, in foreword to Canexus (also published as Connections” in Stories From The Bow Seat: The Wisdom And Waggery Of Canoe Tripping by Don Standfield and Liz Lundell, p. 15) 

Small Craft Rendezvous

If you have your own boat, bring it with you!

Saturday June 22nd, 2013   10am-5pm    @ The Canadian Canoe Museum

Free Admission | Kids’ Activities | Demonstrations | Tools | Canoe Building | Wooden Boats | Water Safety

Backcountry Cooking | Canoe Sailing | Paddle Making | Fun, Fun, Fun!

 

DAYTIME EVENTS:

If you build, restore, use, own or want to learn more about small watercraft, don’t miss this opportunity to be surrounded by fellow enthusiasts!  There will be live demonstrations, workshops, vendors and special guest speakers.

Exhibits will be set up OUTSIDE in the Museum’s parking lot and INSIDE the Museum as well. 

A BBQ Lunch by the East Peterborough Lions Club will be available from 11:30-1:30

Cafe Canoe will be open all day with a lunchtime special of Kawartha Dairy Ice Cream cones for $1!

Additional Parking is available across Monaghan Road at the Evinrude Center.

DAYTIME PRESENTATIONS & DEMONSTRATIONS:

 

 • Nick OffermanActor, woodworker and Bear Mountain canoe builder, will be performing during the day sharing his knowledge and thoughtful ideas about woodworking and boat building in his hilarious style. Nick is currently playing the role of Ron Swanson in NBC’s Parks and Recreation and he has many other talents as you will learn. Nick will be around all day so please make sure you introduce yourself and make him feel welcome.

 

Lee Valley Tools will display and demonstrate sharpening systems and various hand tools useful to woodworkers. • Ontario Recreational Canoeing & Kayaking Association  is demystifying food dehydration for backcountry cooking & demonstrating efficient tarp backcountry tarp hanging.  • Roger Foster of Carlisle Canoes will demonstrate how to canvas a cedar-canvas canoe • Wooden Canoe Heritage Association unites people who want to know more about wooden canoes.

• Antique and Classic Boat Club (Toronto Chapter) will bring books and materials featuring historic watercraft both motorized and paddle powered.

• Stony Lake sailor, rower and amateur boat builder Tony Wells will display his antique toy tin boats • Skip Izon (Shadow River Boatworks) and Meade Gougeon (co-founder of Gougeon Brothers and West System®) will present their ideas about recent advances in the traditional cruising 50/50 decked sailing canoe. • Bear Mountain Boats is planning a display relating to the history of Bear Mountain and is encouraging all builders who have used Canoecraft and Kayakcraft to bring their boats to display. We expect many people who have worked with Ted Moores and Joan Barrett over the last 40 years will take in the celebration.

• Ron Frenette of Canadian Canoes and Glenn Fallis of Voyageur Canoes are showing off three 26 ft. North Canoes they have built to paddle from Milan  to Venice Italy in the fall of 2013. Come and meet these hardy modern day voyageurs and learn about their upcoming trip.

• Bark canoe builder extraordinaire Rick Nash is going to display some of the model canoes Bill Mason showed him how to make which were used when filming Paddle to the Sea. • Canadian Canoe Museum will feature artisan demonstrations. • John Huptfield of Lost in the Woods Boatworks has some sailing canoes to display

Joe & Hilary Calnan of RiverCraft offer educational tours in reproduction historic craft from the St. Lawrence River – the whole family will enjoy their interactive display.

• Bob Arthur and Brian Heaslip of Big2Canoe will demonstrate a staple less construction system which they use to build stunning woodstrip craft.

• Yacht designer Steve Killing will be attending and we hope to persuade him to talk about some of his interesting projects.

• Furniture maker Michael Fortune writes: Love to participate!  I am all set up to demo “Five Ways to Form Wood”……there’s some audience participation (pulling a 17′ long lever) which might be fun.  The walnut comes from a downtown Peterborough tree.

Federation of Ontario Cottagers’ Assocations will be promoting new information for cottagers, shoreline restoration and water safety to name a few

•Dick Persson of Buckhorn Canoe Company will showcase a couple of restored canoes and most likely a sampling of new canoes.

Grey Owl Paddles will present their range of paddles.

Melinda’s Custom Sewing & Upholstery will showcase the possibilities with sewing and upholstery including a custom tent.

Red Cross Peterborough brings water and boat safety promotion to the event

•Peter Tamlin and students from I.E Weldon Secondary School‘s Construction Technology classes build canoes as class projects. Students will showcase their canoes as well as a 28′ Voyageur canoe.

•Peterborough’s Brownsea Base will promote their summer waterfront programs for youth, will have a sample campsite and will display their 25′ ‘war canoe’

•Peter Code, boatbuilder with Youth Boatworks of Toronto supervised the building of the Atlantic Challenge 38′ rowing/sailing gig.

 

EVENING EVENT: sold out!

In the evening there will be a special dinner to celebrate Ted Moores’ and Bear Mountain Boats 40th anniversary. The dinner will be hosted by Nick Offerman an accomplished woodworker, Bear Mountain canoe builder and actor.

He has a wicked sense of humour and currently stars on NBC’s Parks and Recreation in the role of Ron Swanson. Nick will have you laughing with his thought provoking insights into the world of wood working and boat building. Proceeds from the dinner will go to the Canoe Museum.  SOLD OUT

 

REGISTRATION:

To register as an Exhibitor/Participant click here for the Participant Registration Form

To register as a Vendor click here for the Vendor Registration Form

To view the Invitation Letter click here

 

FOR MORE INFORMATION:

Carolyn Hyslop, Public Programs Manager
carolyn.hyslop@canoemuseum.ca
This email address is being protected from spambots. You need JavaScript enabled to view it.

705-748-9153 x205

1-866-342-2663

 

THANKS TO THE PRESENTING PARTNERS: Bear Mountain Boats, Canadian Canoes and The Canadian Canoe Museum

SPECIAL THANKS TO OUR SPONSORS: Antique and Classic Boat Society Toronto, Steam Whistle Brewery, Kawartha Dairy, East Peterborough Lions Club.



National Aboriginal Day

$
0
0

From David Spencer, The Aboriginal and Environmental Education Circle (AEE Circle) e-newsletter:

National Aboriginal Day

On June 21st, Canadians from all walks of life are invited to participate in the many National Aboriginal Day events that will be taking place from coast to coast to coast.

Proclaimed in 1996

June 21 was first proclaimed in 1996 as an annual occasion to recognize the diverse cultures and outstanding contributions to Canada of the First Nations, Inuit and Métis. Collectively these groups make up the Aboriginal Peoples of Canada.

The date was selected for several reasons, including the fact that it coincides with the summer solstice.

In 1982, the National Indian Brotherhood (now the Assembly of First Nations) called for the creation of a National Aboriginal Solidarity Day to be celebrated on June 21. In 1995, a similar recommendation was made by the Royal Commission on Aboriginal Peoples. It called for a National First Peoples Day to be designated.

Also in 1995, a national conference of Aboriginal and non-Aboriginal people, known as The Sacred Assembly, called for a national holiday to celebrate the contributions of Aboriginal Peoples to Canada. The first National Aboriginal Day was proclaimed by the Governor General the following year.

June 21st kick starts the 11 days of Celebrate Canada! which includes National Aboriginal Day (June 21), Saint-Jean-Baptiste Day (June 24), Canadian Multiculturalism Day (June 27) and concludes with Canada Day (July 1)!

Frequently Asked Questions About National Aboriginal Day
http://www.aadnc-aandc.gc.ca/eng/1100100013707/1100100013708

Brief history leading up to the creation of National Aboriginal Day
http://www.avrsb.ca/content/june-21st-national-aboriginal-day

Flikr feed for Aboriginal Affairs and Northern Development Canada
http://www.flickr.com/photos/aandcanada

Youtube feed for Aboriginal Affairs and Northern Development Canada
http://www.youtube.com/aandcanada

N E W S about National Aboriginal Day
————————————-
Follow the Twitter hashtag #AboriginalDay
https://twitter.com/search?q=%23AboriginalDay

Twitter feed from Aboriginal Affairs and Northern Development Canada
https://twitter.com/AANDC_AADNC

News feed from Google on National Aboriginal Day
http://goo.gl/b7bhK

R E S O U R C E S
—————-
Toronto District School Board resources for National Aboriginal Day
http://www.tdsb.on.ca/_site/ViewItem.asp?pageid=19146

Kawartha Pine Ridge District School Board resources for National Aboriginal Day
http://www.kprschools.ca/Staff/ED-Cal-June21.html

Canada boasts a number of aboriginal people who have risen to national or international fame, including:

Singers Buffy Sainte Marie and Robbie Robertson
Academy Award-nominated actor Graham Greene.
Olympian Waneek Horn-Miller.
Theresa Spence, chief of the Attawapiskat First Nation.
Actor Adam Beach (of CBC’s Arctic Air TV series).
Justice Murray Sinclair, who headed up the Truth and Reconciliation Commission
Writer Tomson Highway
Tom Longboat
Graham Green
Robbie Robinson

More Aboriginal Canadian personalities
http://en.wikipedia.org/wiki/Aboriginal_Canadian_personalities

Images for National Aboriginal Day
http://goo.gl/HZwUo

E V E N T S
————
National Aboriginal Day Events in Ontario
http://www.aadnc-aandc.gc.ca/eng/1100100013322/1100100013323#on

National Aboriginal Day Events in Toronto
http://goo.gl/sKRzb

National Aboriginal Day Events in Ottawa- Summer Solstice 2013
http://nadottawa.wordpress.com/

National Aboriginal Day Thunder Bay
http://www.nationalaboriginaldaythunderbay.ca/

Watch Aboriginal Day celebrations on APTN:Aboriginal Peoples Television Network

Watch Aboriginal Day Live & Celebration on APTN:Aboriginal Peoples Television Network

LIVE concert begins Saturday June 22, 2013 at 7:30 p.m. CT which is 8:30 p.m. ET

Last year’s event at The Forks in Winnipeg saw over 35,000 visitors.

Lots of Aboriginal musicians and singers including Crystal Shawanda, A Tribe Called Red, Dallas Arcand, George Leach, Kathia Rock, Sagkeeng’s Finest, War Party and Tanya Tagaq.
http://aptn.ca/pages/aboriginalday/

Every year, APTN organizes a second event in another Canadian city. This year, APTN is excited to host Aboriginal Day Live & Celebration in Iqaluit at the Arctic Winter Games Arena.

Saturday, June 22, 2013 Concert at 8:30PM

The concert, which will be broadcast live on APTN, starts at 8:30pm and is hosted by comedian Don Kelly, from APTN’s Fish Out of Water, and co-hosted by the multi-talented Madeleine Allakariallak. We have performances by Artcirq, Leela Gilday, Nelson Tagoona, Saali, Saina Singer, Sinuupa and the iconic Susan Aglukark.

http://www.aboriginaldaylive.com/iqaluit/iqaluit-artists/

See the event livestreamed
http://www.aboriginaldaylive.com/webstage-pass/


Native Teachings On Eagles And Eagle Feathers

$
0
0

A photo found on Facebook.

The Eagle (Migizi in Ojibway) holds a very special place for Native peoples.  The Eagle soared so high in the heavens that Native peoples held it in high esteem since it was so much closer to the Creator. The Eagle became a power of vision, strength and courage. There are many special meanings and special uses for the Eagle.

Many Native teachings explain that Eagle is the Principle Messenger of Creator. Eagle flies the closest to Creator and, therefore, can see the past, present and future at a glance. Eagle sees the flow of change. Eagle alerts us to the changes so that we can respond appropriately. Eagle is the great illuminator and soars above us all, sometimes out of sight to us, but never out of its own sight. Eagle sees and hears all and sits in the east on the Medicine Wheel with the direction of leadership and courage.

In other words, Eagle is connected both to the spirit of Great Mystery and to the Earth and does both with ease. Eagle, therefore, is a powerful symbol of courage; that is why its feathers are such powerful tools for healing, and why there are special ceremonies for Eagle feathers. Eagle teaches us that it is okay to combine wisdom and courage — it is okay to be wise enough to know that a change needs to be made in one’s life and then finding the courage to execute the change.

A gift of an Eagle Feather is a great honor. It is a mark of distinction, one that could indicate that a rite of passage has been earned. The Eagle Feather represents the norms, responsibilities and behaviors that are all a part of the conditioning, learning and commitment to a spirit. It is in this way that life is honored and becomes whole.

The quill of an Eagle Feather represents stability, strength and foundation. In the Cycle of Life or wheel of life, it represents the spirituality of the people. This is where the beginning and ending meet. The quill represents the beginning and ending in the spiritual journey of life. Birth and death are represented here as rites of passage from and to the spiritual world. Conception, the nine month journey and childbirth are sacred and begin here. Traditionally, there were ceremonies or celebrations for the beginning of life.

The plume of an Eagle Feather or fluff is white, billowy and soft. It represents the purity, lightness and gentleness of a child full of the spirit and so new to the cycle of life. The plume is distinctive and usually a token of honor.

The plume in the Cycle of Life is the beginning of the formative years, childhood. It is the age of innocence, pride and dreams – a time for bonding and attachment to relationships, values, attitudes, behaviors, personalities, character and to the environment. It is a time for security and integration.

The vane of an Eagle Feather represents flexibility and adaptability with gentleness and firmness. The vane has a unique design as each feather is unique. Each individual is also unique. This is the expanded part of the feather just as youth are now expanding into the world and each is responsible for themselves.

In the Cycle of Life, the vane is the continuation of the formative years. The children have achieved their rights of passage, a boy becomes a hunter or warrior and a girl has reached womanhood. During this phase, there is learning and guidance. The mind, the mouth, heart and hand (avenues for the spirit) are being nurtured. Example and reinforcement are given in the proper direction to strengthen their spiritual well being and identity. It is a time of enrichment, logic and proof.

The entire feather is straight, strong, firm and gentle. The top portion represents the peak of life. The conduct of adulthood is to bring out the best in beauty and goodness. Men have achieved bravery, skill or character and have been renamed accordingly. Women have achieved a level of knowledge basic to the survival of the people. Self-discipline, survival skills, loyalty, solidarity, and respect within family are above all individual interests. The foundation laid for them is intact. Interdependence, empathy, insight and foresight enables them to be keepers and protectors of the culture. It is at this phase that marriage and child-bearing are foremost.

The opposite vane continues to represent flexibility and adaptability with gentleness and firmness. In the Cycle of Life, a level of seniority is established. Conduct of parenthood has been proven and movement into grand parenthood is inevitable. Relationships, community and nationhood are important. Responsibility for the welfare of others, young and old is the purpose of guidance. To encourage and support others is to give back what was given and to give more of one’s self.

As in the opposite, the plume of the Eagle Feather represents purity, lightness and gentleness. Purity in mind, body and spirit is achieved in old age. Elders become frail and weak like children. It is a very honorable age that speaks no arrogance or greed but the fulfillment of life to the best of one’s ability. They become the keepers of the wisdom with peaceful energy, authority and purpose. Elders are as highly esteemed as the Eagle.

Once again the quill represents the beginning and ending in the spiritual journey of life. Death is at the end of the Cycle of Life and is also a rite of passage into the spiritual world. The spirit lives on in the hearts and minds of loved ones into eternity. One has known his natural space, only once does he pass this way, he has made his journey. To honor death is to honor life as both are important in the spirit world.

One First Nations story is also about the eagle feather:

In the beginning, the Great Spirit above gave to the animals and birds wisdom and knowledge and the power to talk to men. He sent these creatures to tell man that he showed himself through them. They would teach a chosen man sacred songs and dance, as well as much ritual and lore.

The creature most loved by the Great Spirit was the eagle, for he tells the story of life. The Eagle, as you know, has only two eggs, and all living things in the world are divided into two. Here is man and woman, male and female and this is true with animals, birds, trees, flowers and so on. All things have children of two kinds so that life may continue. Man has two eyes, two hands, two feet and he has a body and soul, substance and shadow.

Through his eyes, he sees pleasant and unpleasant scenes, through his nostrils he smells good and bad odors, with his ears he hears joyful news and words that make him sad. His mind is divided between good and evil. His right hand he may often use for evil, such as war or striking a person in anger. But his left hand, which is near his heart, is always full of kindness. His right foot may lead him in the wrong path, but his left foot always leads him the right way, and so it goes; he has daylight and darkness, summer and winter, peace and war, and life and death.

In order to remember this lesson of life, look to the great eagle, the favorite bird of the Great Spirit. The eagle feather is divided into two parts, part light, and part dark. This represents daylight and darkness, summer and winter, peace and war, and life and death. So that you may remember what I have told you, look well on the eagle, for his feathers, too, tell the story of life.

Look at the feathers I wear upon my hand, the one on the right is large and perfect and is decorated; this represents man. The one on my left is small and plain; this represents woman. The eagle feather is divided into two parts, dark and white. This represents daylight and darkness, summer and winter. For the white tells of summer, when all is bright and the dark represents the dark days of winter.

My children, remember what I tell you. For it is YOU who will choose the path in life you will follow — the good way, or the wrong way.

Another First Nations teaching:

When the world was new, the Creator made all the birds. He colored their feathers like a bouquet of flowers. The Creator then gave each a distinct song to sing. The Creator instructed the birds to greet each new day with a chorus of their songs. Of all the birds, our Creator chose the Eagle to be the leader. The Eagle flies the highest and sees the furthest of all creatures. The Eagle is a messenger to the Creator. To wear or to hold the Eagle Feather causes our Creator to take immediate notice. With the Eagle Feather the Creator is honored in the highest.

When one receives an Eagle Feather that person is being acknowledged with gratitude, with love, and with ultimate respect. That feather must have sacred tobacco burnt for it. In this way the Eagle and the Creator are notified of the name of the new Eagle Feather Holder. The holder of the Eagle Feather must ensure that anything that changes the natural state of ones mind (such as alcohol and drugs) must never come in contact with the sacred Eagle Feather. The keeper of the feather will make a little home where the feather will be kept. The Eagle feather must be fed. You feed the Eagle Feather by holding or wearing the feather at sacred ceremonies. By doing this the Eagle Feather is recharged with sacred energy. Never abuse, never disrespect, and never contaminate your Eagle Feather.

Eagle feather beaded 3 Eagle feather beaded 4 Eagle feather beaded 5 Eagle feather beaded1 Eagle feather beaded2

Photos by yours truly.

Just some thoughts on the eagle….and eagle feathers….


Canoe Songs….Enjoying The Song Of The Paddle

$
0
0

I have written about canoe songs frequently here….suggesting music that you could paddle your canoe to….mentioning often the ‘song of the paddle’….finding online sources like the YouTube video of Connie Kaldor’s Canoe Song:

 

So I decided to check out some othertunes on YouTube video related to canoes….some original tunes….some old standbys….some unusual ones….I hope you enjoy this collection of more canoe songs:

First an old standby….frequently played at camps:

Little Canoe Song

 

Another version:

Boy and a Girl in a Little Canoe

 

And yet another….a very interesting one:

VERANDA MUSIC – Boy, Girl, Canoe

 

Then this tune entitled ‘Little Canoe’ (sung by Jim McLean)….with a much different slant….check out lyrics included in video:

Little Canoe - Jim McLean

 

An old tune first sung by Paul Robeson (of ‘Showboat’ fame):

Paul Robeson Sings “The Canoe Song” from “Sanders of the River”

 

Or this version of the same song:

The Canoe Song – The Karl Denver Trio

 

Then there were a few about old canoes:

The Old Canoe, Original Music Video, 2001

 

Then this song version of George Marsh’s poem ‘The Old Canoe’, sung by Dave Bain:

The Old Canoe

 

Then there was several tunes based on ‘blue canoes:

This instrumental by Hairy Larry (watch the video you’ll understand the moniker):

Blue Canoe

 

Then this song by Blue Mountain:

Blue Mountain – “Blue Canoe”

 

Then this bend on a blue canoe:

“Blue Canoe” by Glen Roethel with Penny Nichols

 

Then there is this take on blue and canoe….with an interesting old canoe related cartoon included in the video:

“Blue Canoe” Live,  Written and Performed by Jim Chevalier

 

Of course I’m always interested in music that makes your canoe dance….so I found this video clip interesting from the standpoint of history….this version of a Passamaquoddy canoe/paddle dance:

The Grand Design Canoe Dance

 

Or take a ride in a voyageur canoe….to a tune by one of my favourite canoeing/paddling songsters Ian Tamblyn:

A Musical Journey by Voyageur Canoe

 

Paddles up until later then….and enjoy the song of the paddle….


Jerry Vandiver: True And Deep – Songs For The Heart Of The Paddler

$
0
0

After the last post on canoe songs I got a really nice comment from Jerry Vandiver. I thought I would share this:

Mike, Nice post.  I always love hearing songs about paddling.

You once wrote a nice blog entry about my song “The Spirit of Fishdance Lake”.  I invite you to check out my CD, “True And Deep – Songs For the Heart of the Paddler” at http://www.paddlesongs.com/.

The project is an all acoustic compilation of songs about paddling, headwinds, camp coffee, and so much more.  There’s humor about taking your significant other on her first trip on “Too Tired To Start A Fire” as well as introspective looks at the wilderness ethic in “Leave No Trace” and wishing others that their heart and paddle remain “True And Deep”.

All songs were written or co-written by myself and I sing them as well.  2010 CCMA Female Vocalist of the Year, Victoria Banks, joins me in a duet on “Leave No Trace” and Grammy award winning Native American Recording artist lends his magic on Native Flute and an Ojibwe chant on the song , “Wabakimi”.

I also post a monthly blog on the site about my relationships with paddling and the wordly lessons it hands to me.

Hope you enjoy it.

Jerry

Here is how Jerry’s website (http://jerryvandiver.com/Store.html) describes this album:

True And Deep – Songs For The Heart Of The Paddler (2012)

Jerry Vandiver has brought two of his passions together in creating this unique collection of songs that speak to the paddler’s soul. Featured on True And Deep are 2011 CCMA Female Vocalist of the Year Victoria Banks and Grammy Award-winning Native American Artist Bill Miller on Native flute.

cover

1. More Than A River

2. Headwind

3. The Spirit of Fishdance Lake

4. Leave No Trace

5. Rocks And Roots

6. Too Tired To Start A Fire

7. Camp Coffee

8. Under The Same Sky

9. Wabakimi

10.The Morning Fog Has Lifted

11.True And Deep

So I thought I would post some of the songs mentioned in Jerry’s comment….from this great album….using some YouTube videos showcasing this great collection of paddling tunes….even a few from Canoecopia 2013. These include Kevin Callan  and “Uncle Phil” Cotton performing “Too Tired to Start a Fire”. (Kevin and the Cowbells with Jerry and the One Match Band)…..none of these are to missed….especially just for Kevin in a cow suit….

More Than A River

 

The Spirit Of Fishdance Lake

 

Rocks And Roots

 

Too Tired To Start A Fire

 

Camp Coffee

 

Under The Same Sky

 

The Morning Fog Has Lifted

 

True And Deep

 

Some great tunes for any paddler….for a full review of this great album check out PaddlingLight: Review: True and Deep – Songs for the Heart of the Paddler By Bryan Hansel.

Paddles up for now….and may your paddle sing a happy song in the water.


Canada Day And The Canoe Again

$
0
0

Since tomorrow is July 1st….Canada Day….I thought I’d repeat the posts from previous years, Reflections On The Outdoors Naturally: Canada Day….Spend It In A Canoe….The Perfect Canadian Thing To Do and Reflections On the Outdoors Naturally: Canada Day In A Canoe….Final Poetic Thoughts:

I know a man whose school could never teach him patriotism, but who acquired that virtue when he felt in his bones the vastness of his land, and the greatness of those who founded it. - Pierre Elliott Trudeau (FromExhaustion and Fulfillment: The Ascetic in a Canoe, 1944; also cited in  Pierre Elliott Trudeau: Why He Paddled by Jamie Benidickson, pp. 54-59, from Kanawa, Fall 2001.)

An interest in the wilderness means getting there, and getting there means canoes.- Kirk Wipper

A better understanding of one’s past can only lead to better understanding of one’s present and one’s future. – Kirk Wipper

A true Canadian is one who can make love in a canoe without tipping.- Pierre Berton

Anyone can make love in a canoe, it’s a Canadian who knows enough to take out the centre thwart!  - Philip Chester

When you look at the face of Canada and study the geography carefully, you come away with the feeling that God could have designed the canoe first and then set about to conceive a land in which it could flourish.  - Bill Mason, Path of the Paddle

I feel the canoe is actually a metaphor for the Canadian character. It’s not loud, pushy or brassy. It’s quiet, adaptable and efficient, and it gets the job done. – Janice Griffith, former General Manager of the Canadian Canoe Museum

They say that one day God was fooling around, the way He does, and son of a gun if He didn’t make a canoe. Well, He’d made a lot of stuff, but that canoe really blew Him away. “Helluva boat,” He said. “But where am I going to paddle it?” All of a sudden, it came to Him. “I know,” He said. “I’ll make Canada.” – from Burying Ariel, by Gail Bowen

Canoeing more or less defines who I am. Patched boats in the backyard affirm soul truths. My home, Canada, is not an abstraction; it is kindred canoe spirits and a constellation of sun-alive, star-washed campsites, linked by rivers, lakes, and ornery portages; scapes of the heart, rekindled by sensations that linger long after the pain is gone. When I meet someone, I wonder what they would be like on a trip. - James Raffan

We are Canadians who took the time and hard work to feel the history in the stroke of our paddles and blisters in our boots. - Michael Peake

In Canada, whether or not we have much to do with canoes proper, the canoe is simply inside us. — Roger MacGregor

The Canadian Shield was never a block to travel; in fact, it was the reverse, for the Shield helped to spin the web of interconnecting rivers and lakes that covers half of Canada, an unrivalled system of ‘highways’ extending over a quarter of a million square miles of forest-lakeland and comprising a good part of the whole world’s fresh water. - Eric W. Morse

What the camel is to desert tribes, what the horse is to the Arab, what the ship is to the colonizing Briton, what all modern means of locomotion are to the civilized world today, that, and more than that, the canoe was to the Indian who lived beside the innumerable waterways of Canada. — William Wood

The romantic life of each colony also has a special flavour – Australian rhyme is a poetry of the horse; Canadian, of the canoe — William Douw Lighthall

Firewood, smoke and oranges, path of old canoe;

I would course the inland ocean to be back to you;

No matter where I go to, it’s always home again;

To the rugged northern shore, and the days of sun and wind;

And the land of the silver birch, cry of the loon;

There’s something ’bout this country, that’s a part of me and you. – from ‘Woodsmoke and Oranges’ by Ian Tamblyn.

Canada Day In A Canoe

Floating along on the still water of a small lake

Being in a canoe on Canada Day is no mistake.

Hardly disturbing the water’s surface, canoe hiked over to one side

Paddling in the Canadian Style, the solo canoeist takes such pride

The canoe is silent, quietly moving and being free

The solo canoeist dips his blade in a rhythmic motion

Maybe just thinking of how wonderful it is just to be

Not really thinking of anything, no ideas or silly notion

Maybe how this is such a great country to have been born to

So many great places to dip a paddle, to take a canoe

Great paddlers….Mason, Trudeau, Stringer and Wipper, to name a few

So many rivers and lakes to canoe trip through

The canoe was one of Canada’s Seven Wonders in a national poll

This is a country with so much history tied to the canoe

So many places to go, whether by paddle, portage or pole

Whether solo or in tandem, something any of us can do

To me, Canada is canoe country….water, rock and tree

I’m a Canadian paddler proud to be

In a land that beckons us to just see

More of Canada, True North strong and free - Mike Ormsby

Lots has been said about the canoe as a Canadian icon. Tomorrow is July 1st….Canada Day….what better way to celebrate our country than in a canoe. Get out for a paddle. Enjoy the day. Celebrate the canoe. As well as Canada’s birthday. Canada Day….spend it in a canoe….the perfect Canadian thing to do….never forget we have Canadian Canoe events (the “C” is for Canadian not Canoe) in Olympic paddling….and there is a type of paddling known as Canadian Style Paddling….Kevin Callan has his Canadian Maple Leaf canoe….and the CBC listed the canoe as one of the Seven Wonders of Canada. Not to mention great Canadian art from the view of the canoe….by the likes of Tom Thomson and members of the Group of Seven. Or great writers like Archie Belaney (Grey Owl), Hap Wilson, Kevin Callan, James Raffan, and the McGuffins. And last but not least, the Canadian Canoe Museum….the world’s largest collection of canoes. Without canoes, Canada wouldn’t be the country it is today. So I think it is certainly the Canadian thing to do to spend tomorrow in a canoe.

Still I find myself reflecting on my previous posts on Canada Day and canoes (or maybe it was just that I had too much time to think of such things LOL LOL)….so I decided to revisit some of Sigurd Olson’s writings….now I’ve quoted Sigurd Olson before…even part of the following quote….and despite the fact that Sigurd was American (and not Canadian, considering this is supposed to be about Canada Day), his message is universal, knowing no political boundaries (much the same as the canoe itself)….the following words explain so well the importance of the canoe to so many of us:

The movement of a canoe is like a reed in the wind. Silence is part of it, and the sounds of lapping water, bird songs, and wind in the trees. It is part of the medium through which it floats, the sky, the water, the shores….There is magic in the feel of a paddle and the movement of a canoe, a magic compounded of distance, adventure, solitude, and peace. The way of a canoe is the way of the wilderness, and of a freedom almost forgotten. It is an antidote to insecurity, the open door to waterways of ages past, and a way of life with profound and abiding satisfactions. When a man is part of his canoe, he is part of all that canoes have ever known.  – Sigurd Olson from  The Singing Wilderness 

Some universal thoughts on the canoe and its place in the scheme of things….the importance of the canoe….and I hope you get time to paddle a canoe on this Canada Day….and many other days.

Paddles up until later then.

Paddles up until later then….especially on Canada Day.


Our Home And Native Land?!?!?….OR Is It Our Home On Native Land?????

$
0
0

I spoke of Canada Day….and of the canoe….in my last post. Of course some of my thoughts as we approach Canada Day are not only of canoes. I also think of the issues faced by Canada’s Native peoples….and how this current government has treated First Nations….and then think again how almost all (if not all) governments have treated Canada’s Original peoples. Whether Provincial or Federal, governments should learn to listen to First Nations….to actually hear them….we have two ears and one mouth so should listen twice as much as we speak.

It was said that when the Europeans first came and ‘discovered’ North America that they had no eyes and no ears, since they didn’t see or hear. Maybe it is time to change that. Open up their eyes….and ears.

This was one of the reasons that Idle No More came to be….

 

Home On Native Land

 

From Facebook 9from Amber Sandy)….Mino Kanata Kiishikaat!.

I have often mentioned Art Solomon. Read Art’s poem ‘My Relations: O Canada from Eating Bitterness: A Vision Beyond Prison Walls:

065 067 068 069

In Deconstructing ‘Canada’: A Vision of Hope, David J. Bondy wrote about Art Solomon and this poem from Eating Bitterness: A Vision Beyond Prison Walls:

Arthur Solomon was a First Nations teacher and spiritual leader who lived in Northern Ontario, Canada. Living and teaching the lessons of Native spirituality, Solomon pursued a vision of change, hope and healing. In his lifetime, Solomon fought passionately for Anishinabe voices in Canada to be heard. In his poem, ‘My Relations: O Canada’, Solomon problematizes the very foundations of hegemonic culture, challenging the assumptions behind the Western notions of subjectivity and nation. Solomon destabilizes the concept of ‘Canada’ as a nation, as a unified whole, by articulating the absences upon which ‘Canada’ is predicated, particularly the absence/exclusion of Native American voices and perspectives. In locating and exposing these silences, Solomon is deconstructing ‘Canada’ by upsetting the system of binary logic upon which notions of nation and identity are based. Solomon makes it clear that Canada, as a nation, cannot progress and heal until it learns to listen to and respect the voices of Native culture….

….the demarcation of boundaries which, as Solomon shows, have excluded Native peoples from the dominant Euro-American conception of ‘Canada’. Solomon is engaged in a…deconstructive project….that….demonstrates that the position of the Native as silent Other is crucial to our Western hegemonic identity….For Natives to speak, to claim subjectivity, is a transgressive act that disrupts the ‘order of things’. Solomon is locating these silences and writing/speaking them into the forefront. He is exposing how ‘Canada’, as a historical and nationalistic construction, is predicated on the systematic exclusion of Native peoples and Native voices, achieved through the silencing processes of systemic racism. By politicizing these silences, Solomon is engaged in….opening up spaces for silenced voices to speak themselves out of silence.

Solomon makes it clear that the marginalization of Native voices is not the result of any casual oversight. He writes to ‘Canada’: ‘You have rejected/and refused,/the most colourful/the most fundamental/thread of all./You have refused to include the original/people of this land…’ (Solomon, Eating Bitterness). Solomon forcefully asserts that the absence of Native voices from the dominant conception of ‘Canada’ is a result of a deliberate and systematic omission, a continuation of the same colonial project inaugurated by the early European explorers….

….At the centre of his poem (both literally and thematically), Solomon begins a stanza with the phrase ‘O Canada’: these two words, uttered together, invoke an entire range of associations. The phrase ‘O Canada’, as a verbal sign, so to speak, signifies on many levels. Every weekday morning, millions of children in classrooms across Canada, children of various cultural and ethnic backgrounds, sing these words, which begin the Canadian national anthem, in praise of ‘our’ nation. There is such certainty evoked by the word ‘Canada’, particularly in the context of this anthem; there is no question as to what Canada is – Canada is simply Canada. It is, as the song goes on, ‘our home and native land’ (here Solomon is obviously intending the allusion to this verse and the double meaning of the phrase ‘native land’). This sense of ownership is suggested, and with such sureness: ‘our home’. In this context, ‘Canada’ is unproblematic, unified and coherent.

This is exactly where Solomon catches us. His second line of the stanza – ‘you are sick’ – undermines the sense of coherency and stability usually suggested by this image of Canada. Solomon problematizes ‘Canada’ by suggesting that, rather than unified and stable, it is a concept marked by certain fundamental absences and silences which threaten to destabilize its very constitution….The song ‘O Canada’, as a particular example, validates hegemonic culture by evoking dominant ideas about Canada and presenting it as an unproblematic whole. Solomon deconstructs this, challenging hegemonic ideology by suggesting that there is no unity. By interrogating the spaces of silence/violence at the heart of this concept, Solomon opens up ‘Canada’ to an important postcolonial investigation.

Solomon, in deconstructing the Western conceptions of Native Americans as non-white Others….asserting that there exists a lack not within Native culture but rather at the very heart of the hegemonic Western culture that has denied the diverse voices of Native people. This ‘lack’ is central to what Solomon diagnoses as the pathology of Western colonial culture, a culture that is ‘sick’ because it has ignored the teachings and wisdom of Native Americans. He is thus problematizing and/or subverting the position of the dominant culture which represents itself as fully realized.

Solomon is also problematizing the constructed colonial identities of Natives by stressing the diversity of Native culture; in describing it as ‘colourful’ (Art Solomon, Eating Bitterness), he is suggesting its richness and diversity. Asserting the reality of a multiplicity of Native cultures and languages, Solomon again upsets the binary logic of oppositional identities which relies on the stereotypical conception of ‘Native’ as a monolithic category. By addressing this diversity, Solomon upsets the categories by which hegemonic culture seeks to contain and control Native culture.

Solomon is also engaged in this poem in deconstructing the Western idea of ‘progress’….Solomon rejects these Western colonial capitalist notions of progress, and suggests just the opposite:

You have refused to include the original

people of this land

and your tapestry

of life will never

be completed….

And when you stop destroying

the earth

and the people

of the earth

then your healing

can come.

Canada, as a nation, Solomon writes, cannot grow, cannot ‘progress’ and heal, until it learns to listen to and respect the voices and teachings of Native culture. Western ‘progress’, as a capitalist ideology based on the importance of commercial and territorial expansion and monetary gain, is central to the Western psyche. Solomon, by locating this ideology as the source of Western pathology, opens up the often unchallenged authority of Western culture to a series of questions and probings, and makes room for – indeed, suggests the need for – Native voices to be heard.

Solomon’s project in ‘My Relations: O Canada’ is central to the theoretical project of contemporary cultural studies and postcolonial theory. Solomon problematizes Canadian concepts of identity and nation by exposing the politics which inform our national identity. With his words, he is paving the way for a diverse nation to become accountable to those voices that have been silenced and marginalized. Solomon offers us a vision of hope, ultimately, that it is not too late for us to learn from Native culture – perhaps most importantly, to learn how to heal.

As well, I will add a few more words from  Eating Bitterness: A Vision From Beyond The Prison Walls by Art Solomon (who worked so actively on behalf of Native peoples in the prisons):

“When Christopher Columbus landed in North America not one Native person was in prison, because there were no prisons.  We had laws and order because law was written in the hearts and minds and souls of the people and when justice had to be applied it was tempered with mercy.  The laws came from the ceremonies which were given by the spirit people, the invisible ones.  As a people we were less than perfect as all other people are, but we had no prisons because we didn’t need them.  We knew how to live and we also knew how not to live.”

Native people in Canada often find some of the words in ‘O Canada’ more than ironic….especially ‘our home and native land’….given the housing issues in most First Nation communities….and that this country of Canada was part of Turtle Island….truly was Native land.

Always one to believe in trying to see the positive side of things, I want to at least give voice to this discussion in a different format….so I am posting a few versions of ‘O Canada’….in Native tongues.

First a version from Asani, an Aboriginal womens a cappella group from Edmonton, Alberta. They present a stirring rendition of “O, Canada,” re-imagined to reflect the myriad peoples who call Canada their homeland. The group Asani hails from Alberta, Canada.  They are: Debbie Houle, Sarah Pocklington, and Sherryl Sewepagahan.  Here, Asani performs the Canadian National Anthem in the groups unique style:

 

There is this version sung at the 2010 Olympics Torch run  November 7, 2009. O Canada – kā-kanātahk the National Anthem in Cree. Sung by Lac La Ronge Indian Band member, Aileen Searson. Elders, Veterans,Torch bearers, Chief Tammy Cook-Searson, Vice Chief Morley Watson and community members stood proudly listening to the National Anthem in Cree.

 

And Robbie sings Oh Canada in Ojibway:

 

11 Year old Kalolin Johnson performs at the closing ceremonies of the Jeux Du Canada Games, on February 27,2011. Kalolin Johnson performed the National Anthem in her native Language Mi’kmaq and also in English, and was accompanied by Anna Ludlow, Ryan MacNeil, and artists from the National Arts Program who performed their piece in French . The video footage was taken by the TSN network.

 

And the Red Bull Singers sing Oh Canada in a Round Dance version:

 

Native people sometimes wear what is called a Unity button….a button with the four colours of red, white, black and yellow on it….these colours represent the four sacred colours of the Medicine Wheel….the four races of man….and these colours all meet in the middle….so we need to learn to meet in the middle too….to actually find common ground….equal footing. On what is our home….and NATIVE land.


Vancouver Sun: This Day In History: July 1, 1967: Chief Dan George’s ‘Lament For Confederation’

$
0
0

After posting the previous post, Our Home And Native Land?!?!?….OR Is It Our Home On Native Land?????, I found the following on Facebook, and just had to share:

Vancouver Sun: This Day In History: July 1, 1967: Chief Dan George’s ‘Lament For Confederation’

Chief Dan George Lament To Confederation

On Canada’s 100th birthday, Chief Dan George silenced a crowd of 32,000 with his ‘Lament for Confederation’ at Empire Stadium.

Photograph by: Glenn Baglo , Vancouver Sun file photo

On Canada’s 100th birthday, Chief Dan George silenced a crowd of 32,000 with his “Lament for Confederation” at Empire Stadium. George’s mournful speech began with, “Today, when you celebrate your hundred years, oh Canada, I am sad for all the Indian people throughout the land.”

George — chief of the Tsleil-Waututh Nation, a Coast Salish band in North Vancouver – was also an author, poet and an Academy Award nominated actor. But above all, he was an activist and an influential speaker on the rights of native peoples of North America. Some of this activism may have stemmed from the fact that, at the age of five, George was placed in a residential school where his First Nations language and culture were prohibited. His “Lament for Confederation” — a scathing indictment of the appropriation of native territory by white colonists — was his most famous speech.

What follows is the complete text:

Lament for Confederation

How long have I known you, Oh Canada? A hundred years? Yes, a hundred years. And many, many seelanum more. And today, when you celebrate your hundred years, Oh Canada, I am sad for all the Indian people throughout the land.

For I have known you when your forests were mine; when they gave me my meat and my clothing. I have known you in your streams and rivers where your fish flashed and danced in the sun, where the waters said ‘come, come and eat of my abundance.’ I have known you in the freedom of the winds. And my spirit, like the winds, once roamed your good lands.

But in the long hundred years since the white man came, I have seen my freedom disappear like the salmon going mysteriously out to sea. The white man’s strange customs, which I could not understand, pressed down upon me until I could no longer breathe.

When I fought to protect my land and my home, I was called a savage. When I neither understood nor welcomed his way of life, I was called lazy. When I tried to rule my people, I was stripped of my authority.

My nation was ignored in your history textbooks – they were little more important in the history of Canada than the buffalo that ranged the plains. I was ridiculed in your plays and motion pictures, and when I drank your fire-water, I got drunk – very, very drunk. And I forgot.

Oh Canada, how can I celebrate with you this Centenary, this hundred years? Shall I thank you for the reserves that are left to me of my beautiful forests? For the canned fish of my rivers? For the loss of my pride and authority, even among my own people? For the lack of my will to fight back? No! I must forget what’s past and gone.

Oh God in heaven! Give me back the courage of the olden chiefs. Let me wrestle with my surroundings. Let me again, as in the days of old, dominate my environment. Let me humbly accept this new culture and through it rise up and go on.

Oh God! Like the thunderbird of old I shall rise again out of the sea; I shall grab the instruments of the white man’s success-his education, his skills- and with these new tools I shall build my race into the proudest segment of your society.

Before I follow the great chiefs who have gone before us, Oh Canada, I shall see these things come to pass. I shall see our young braves and our chiefs sitting in the houses of law and government, ruling and being ruled by the knowledge and freedoms of our great land.

So shall we shatter the barriers of our isolation. So shall the next hundred years be the greatest in the proud history of our tribes and nations.

© Copyright (c) The Vancouver Sun



Paper Canoes Of All Sorts (Literally LOL LOL)

$
0
0

Several years ago I attended the Wilderness Canoe Symposium in Toronto….at lunch I got into a conversation with Rob Stevens and another American WCHA member (I forget his name….sorry must be old age LOL LOL)….they were discussing paper canoes….specifically around possibly building one at the next WCHA Assembly as an activity for the kids….but the discussion also got around to the history of paper canoes….which I’m sure many are not aware of (I certainly wasn’t)….but it got me doing some research (as usual mostly online)….here’s what I found:

First I was interested to find out what I could about paper canoes….even paper boats….so I found this link, Papier-mâché, which contained the following piece:

Paper boats

One common item made in the 19th century in America was the paper canoe, most famously made by Waters & Sons of Troy, New York. The invention of the continuous sheet paper machine allows paper sheets to be made of any length, and this made an ideal material for building a seamless boat hull. The paper of the time was significantly stretchier than modern paper, especially when damp, and this was used to good effect in the manufacture of paper boats. A layer of thick, dampened paper was placed over a hull mold and tacked down at the edges. A layer of glue was added, allowed to dry, and sanded down. Additional layers of paper and glue could be added to achieve the desired thickness, and cloth could be added as well to provide additional strength and stiffness. The final product was trimmed, reinforced with wooden strips at the keel and gunwales to provide stiffness, and waterproofed. Paper racing shells were highly competitive during the late 19th century. Few examples of paper boats survived. One of the best known paper boats was the canoe, the “Maria Theresa,” used by Nathaniel Holmes Bishop to travel from New York to Florida in 1874–1875. An account of his travels was published in the book “Voyage of the Paper Canoe.”

Next I wanted to find out more about the story of Nathaniel H. Bihop and this incredible journey by paper canoe he took….it was described in his book Voyage of the Paper Canoe: A Geographical Journey of 2500 Miles, From Quebec to the Gulf of Mexico, During the Years 1874-5.

Another online resource about this amazing journey was Path and Paddle: Paper Canoe, which describes the part of his trip through Florida….as well as a bit about the journey itself….I thought it would be great to reproduce that article here:

Voyage of the Paper Canoe; a geographical journey of 2500 miles, from Quebec to the Gulf of Mexico, during the years 1874-5

In the summer of 1874 Nathaniel Holmes Bishop and an assistant set out on a 2,500 mile paddle from Quebec to Florida’s Cedar Keys on the Gulf of Mexico. Some 400 miles into the trip, he swapped his 18-foot wooden canoe for an innovative and much lighter weight paper canoe, designed and constructed by Elisha Waters & Sons of Troy, New York.

The 37-year old outdoorsman, who had already authored a previous trekking tale entitled One Thousand Miles Walk Across South America, dismissed his helper and resumed a solo canoe journey, dedicating his narrative of the trip to the employees of the U.S. Coast Survey Bureau.

The final chapter of the Voyage of the Paper Canoe begins at Lower Mineral Springs on the Suwanee River after a 35-mile portage. Bishop is joined by a party of friends, including Major John Purviance, Commissioner of Suwanee County, who offered to escort the paper canoe down “the river of song.”

This is an excerpt from N.H. Bishop’s fascinating journal:

It was nearly ten o’clock A. M. on Friday, March 26th, when our merry party left Old Town hammock. This day was to see the end of the voyage of the paper canoe, for my tiny craft was to arrive at the waters of the great southern sea before midnight. The wife and daughters of our host, like true women of the forest, offered no forebodings at the departure of the head of their household, but wished him, with cheerful looks, a pleasant voyage to the Gulf. The gulf port of Cedar Keys is but a few miles from the mouth of the Suwanee River. The railroad which terminates at Cedar Keys would, with its connection with other routes, carry the members of our party to their several homes.

The bright day animated our spirits, as we swept swiftly down the river. The party in the shad-rowed merrily on with song and laughter, while I made an attempt to examine more closely the character of the water-moccasin — the Trigono cephaluspiscivorus of Lacepede, — which I had more cause to fear than the alligators of the river. The water moccasin is about two feet in length, and has a circumference of five or six inches. The tail possesses a horny point about half an inch in length, which is harmless, though the Crackers and Negroes stoutly affirm that when it strikes a tree the tree withers and dies, and when it enters the flesh of a man he is poisoned unto death.

The color of the reptile is a dirty brown. Never found far from water, it is common in the swamps, and is the terror of the rice-field Negroes. The bite of the water moccasin is exceedingly venomous, and is considered more poisonous than that of the rattlesnake, which warns man of his approach by sounding his rattle.

The moccasin does not, like the rattlesnake, wait to be attacked, but assumes the offensive whenever opportunity offers, striking with its fangs at every animated object in its vicinity. All other species of snakes flee from its presence. It is found as far north as the Peedee River of South Carolina, and is abundant in all low districts of the southern states. As the Suwanee had overflowed its banks below Old Town Hammock, the snakes had taken to the low limbs of the trees and to the tops of bushes, where they seemed to be sleeping in the warmth of the bright sunlight; but as I glided along the shore a few feet from their aerial beds, they discovered my presence, and dropped sluggishly into the water. It would not be an exaggeration to say that we passed thousands of these dangerous reptiles while descending the Suwanee. Raftsmen told me that when traversing lagoons in their log canoes, if a moccasin is met some distance from land he will frequently enter the canoe for refuge or for rest, and instances have been known where the occupant has been so alarmed as to jump overboard and swim ashore in order to escape from this malignant reptile.

Maria Theresa specifications

length: 14 ft

beam: 28 ft 8 in.

amidships depth: 9 in.

bow height: 23 in.

stern height: 21 in.

weight: 58 lbs.

The canoe’s paper skin was about one eighth of an inch thick. The craft was fitted with a pair of removable steel outriggers, two seven foot spruce oars and a double paddle of similar length. The mast and sail—which proved useless and were soon discarded—weighed six pounds.

Bishop provides other details:

“When I took on board at Philadelphia the canvas deck-cover and the rubber strap which secured it in position, and the outfit—the cushion, sponge, provision-basket, and a fifteen-pound case of charts—I found that, with my own weight included (130 lbs.), the boat and her cargo, all told, provisioned for a long cruise, fell considerably short of the weight of three Saratoga trunks containing a very modest wardrobe for a lady’s four weeks’ visit at a fashionable watering-place.”

“She’s the dog-gonedest thing I ever seed, and jist as putty as a new coffin!”  – A river raftsman admiring the Maria Teresa’s beautiful finish.

So what about the company that built Nathaniel Bridge’s paper canoe….check out this article, American Heritage: When Paper Boats Were King, by Ken Cupery, which outlines the history of Waters & Sons Co.

There is a whole website dedicated to paper boats, appropriately named Ken’s Paper Boat Page, which was compiled by Ken Cupery, a paper boat historian and advocate (Ken was the author of the article previously noted).

There is a short article on the history of paper boats on this, A Short History of Paper Boats….and more, also written by Mr. Cupery which expands on the story of the Waters Paper Boat Factory in Troy, New York. This and other articles on Ken’s Paper Boat Page covers most of the history (as well as the design and the science involved) of paper boats, including paper canoes….a story that seems overlooked by many….but obviously unique. There are other online resources specifically on paper canoes, including:

The Tinnes/Cupery High-Tech Epoxy/Paper Paper Canoe….an article by Ken Cupery on a paper canoe he helped build

A Paper Canoe….a blog that looks at ‘studies in adhesives, wood butchery, and stinginess’

Kayak and Canoe Design Bulletin Board: Paper Canoe Design

Minnesota Canoe Association: Building a Paper Canoe by Dale Hedtke

Paper Boat/Paper Canoe/Paper Coracle

As far as I know the Canadian Canoe Museum doesn’t have a paper canoe in their collection….

Then I found about one made out of sheep poo paper (I’m definitely sure that the Canoe Museum doesn’t have one of these LOL LOL)….check out these links for more:

From Canoe & Kayak UK: News:

The Poo Canoe

LawrenceToms Posted on08 Jul 2009

Bit a strange one this morning… A canoe made of Poo! Well kind of, it’s made of paper that’s made of poo. We wonder if they come with a free nose-clip? The poo FLOATS! For the past 3 months Lez Paylor, partner in quirky paper business www.SheepPooPaper.com has been tucked away in a slate shed in Snowdonia building what must surely be the most unusual water craft ever dreamt up . . . At 5.5 metres long ‘The Poo Canoe’ is built on the frame of a two man ‘Folbot’ as used by the Special Boat Service during World War II for covert ship to shore operations. However, dispensing with the standard Folbot canvas sleeve Lez has used Sheep Poo PaperTM and a flour and water paste to cover the frame with a thin but resilient skin of paper. Finishing the canoe with beeswax in the cockpit (donated by www.BritishWax.com) and a new soya bean extract resin Envirez, which (whilst untested) promises to waterproof the paper skin. The Poo Canoe is being taken for its first in-water test on Sunday 19th July and is scheduled to be paddled out from the jetty at Bala Water Sports (www.BalaWaterSports.com) at midday. If the first water trial doesn’t end in a soggy, spluttering swim for shore Lez and his business partner Lawrence (Toms) are planning to paddle The Poo Canoe all the way to France to raise money for the Wales Air Ambulance, who are always available to help people when they are proverbially ‘up poo creek without a paddle’ . . . When the sponsorship appeal is launched people will be able to pledge and sponsor the attempt at www.SheepPooPaper.com Crossing the channel is a serious business, it is the second busiest commercial shipping lane in the world, and it is unlikely that any major freight or ferry will be able to stop before riding clean over The Poo Canoe,  the boys will therefore be training hard to make sure that they not only have the endurance muscle to get across, but also the power to accelerate out of the way of ships. When this project was first suggested Lawrence joined the Channel Swimmers Association and has been training in the swimming pool in the firm belief that being able to swim 15 miles in cold water might become suddenly necessary . . . Contacts: Lawrence Toms: 07870 418745 Lawrence@CreativePaperWales.co.uk Lez Paylor: 01654 761401 Lez@CreativePaperWales.co.uk

From Treehugger.com: Canoe Made From Sheep Poo To Cross English Channel:

Canoe Made From Sheep Poo To Cross English Channel 

by Lloyd Alter, Toronto (July 27, 2009)

Lawrence Toms and Lez Paylor make paper from sheep poo in Wales, which is a story in itself. They are so confident of their product that they have covered a kayak frame with it using a flour and water glue, treated the interior with beeswax and the exterior with “Envirez™, a nautical grade resin made from soya beans”, and are planning to cross the English Channel in it. Their maiden voyage did not inspire confidence.

They call their boat the “Poo Canoe”, I suppose because the more accurate “Poo Kayak” doesn’t rhyme. It barely survived the first attempt:As the boat beneath the resin relies completely on being bone dry for its strength, where the water has seeped in the skin was as strong as, er, well, as strong as three sheets of soggy paper, and on the point of catastrophic failure . . . The Poo Canoe has been returned to the workshop for a thorough dry-out and some more Envirez.They will make their attempt to cross the channel when they have received pledges in support of Wales Air Ambulance for one penny for every ten sheep in Wales. They estimate the sheep population to be 11,978,590 and the sponsorship target is set at £11,978.59.

From BBC News: Channel Challenge In A Poo Canoe  (July 15, 2009):

Channel challenge in a poo canoe
Lez Paylor and Lawrence Toms in the canoe
Lez Paylor and Lawrence Toms had teething problems on their first outing

A pair of entrepreneurs are planning to paddle to France in a special canoe consisting largely of paper made from sheep poo.

Snowdonia-based Lez Paylor and Lawrence Toms tested their craft in Bala, Gwynedd, and now plan a more ambitious trip across the English Channel.

The canoe frame is covered with a waterproofed skin made from sheep poo paper and a flour and water paste.

The pair’s Creative Paper Wales firm makes products from sheep poo paper.

Mr Toms said they hoped to paddle their canoe to France to raise money for the Wales Air Ambulance.

“Rural Wales really depends on the air ambulance and if we can do something entirely preposterous and raise them a few quid, it would be a nice way to give something back,” he said.

Mr Toms and Mr Paylor said the poo canoe was built using the frame of a two-man vessel once used by the Special Boat Service during World War II for covert operations.

It is waterproofed using beeswax and a soya bean extract resin but Mr Toms is not entirely convinced their vessel is totally seaworthy.

“I’m not even confident it will operate in a bath!” he said.

“It was my business partner [Lez Paylor] who built it. I’ve been training in a swimming pool so I can swim 15 miles in cold water!”

The Bala maiden voyage supported some of Mr Toms’ concerns. Despite managing about five miles (8km), a small leak had caused a soggy patch about the size and shape of a sheep, he said.

From Sheep Poo Paper News:

April 2009 – The Poo Canoe is headed for France, er, when its been covered . . .

We have a plan – as everyone knows, one of the key features of poo is that it floats.  Well, we’re counting on it because we are intending to cover the frame you see above with Sheep Poo Paper™ and paddle it to France – you, the viewing public will reward this patently lunatic ambition with meaningful sponsorship come the time, which monies will be diverted to the Wales Air Ambulance, who as everyone knows are the first to help you when you’re up poo creek without a paddle . . .

So what’s holding us up?  Well, we’re on the hunt for a really good waterproof resin to coat the paper skin – and we want it to be as natural and environmentally friendly as possible.  Oh, and we’re still training up to the point where we can swim 11 miles in cold water in case we sink at the half way point.

July 2009 – The Poo Floats!  But can we float a 5.5 metre poo all the way to France?  Sacre Bleu!!

The long search for an environmentally friendly resin complete, Lez has spent the last few months applying three layers of Sheep Poo Paper™ to the frame of The Poo Canoe using a flour and water glue, before finishing off the interior of the cockpit with a layer if beeswax (kindly donated by www.BritishWax.com) and then a finishing coat of Envirez™, a nautical grade resin made from soya beans . . . as yet untested in the UK . . . As Lawrence and Lez gingerly stepped into The Poo Canoe for its first water test at Bala Water Sports on Llyn Tegid on Tuesday this month, it occurred to them both that they might have been wiser to have assembled a deep water rescue team rather than a cameraman from Reuters.  Paddling the world’s first craft made from poo out into the deep water in a couple of sweeping loops to test its speed, balance and manoeuvrability they were delighted on all three counts, and spirits were high.

However, on inspecting the hull for any leaks they were dismayed to find a large wet patch underneath the resin coating – it seems a small constellation of pinholes in this layer had allowed water in – and as the boat beneath the resin relies completely on being bone dry for its strength, where the water has seeped in the skin was as strong as, er, well, as strong as three sheets of soggy paper, and on the point of catastrophic failure . . . The Poo Canoe has been returned to the workshop for a thorough dry-out and some more Envirez™.

Confident that The Poo Canoe can be rapidly returned to full seaworthiness in short order however, the boys are today announcing their intention to attempt a channel crossing in aid of the Wales Air Ambulance.  They will set the date for this intrepid channel crossing as soon as the sponsorship target is met – this target is to raise 1 penny for every ten sheep inWales, and with the current estimate at 11,978,590 the sponsorship target is set at £11,978.59 . . .

 

From Sheep Poo Paper: How Its Made:

how its made:

As every craftsperson will tell you, it all begins by using only the very finest materials. We take great care to collect super-fresh sheep poo from the beautiful (and rainy) mountains of ruralWalesand take it back to the mill, situated in southern Snowdonia. We don’t just make Sheep Poo Paper™ and for our other papers we use waste paper, rag and textile off-cuts and just about anything else we can think of that has good length cellulose fibers in it. Of course, we don’t use tree – we like trees.

  

The sheep poo we have collected is completely sterilized by boiling it in a specially designed pressure cooker at over 120 degrees centigrade (using only the purest Welsh mountain water, of course) and then washed repeatedly over a period of days until it has lost approximately half its original weight (Sheep Fact: a sheep only digests 50% of the cellulose fibers it eats).

  

The washing process produces a big pile of usable fibers and, as a by-product it also produces a clean, sterile, rich, liquid fertilizer which we store in a tank at the mill and pass on to local growers.

It takes many hours to beat the cellulose fiber and blend it with other recycled pulps until it reduces to a pulp suitable for making paper. This is a difficult process to get right and the exact method is a closely guarded secret.

Using only traditional papermaking techniques we then form the pulp into sheets using special sieves (called a “mould and deckle”) and lay them out in stacks using felt in between each sheet to keep them from sticking together.

 

The stacked and felted sheets are then pressed under huge pressure to remove most of the remaining water and encourage the cellulose fibers to bond at a molecular scale – this is what gives the paper its strength. Hanging the paper up in the roof rafters of the mill to season them finishes off the drying process.

 

We also make some of our paper using a very old working example of a ‘Fourdrinier’ continuous papermaking machine which we periodically hire from a UK papermaking museum – this machine sprays the liquid pulp onto a continuous moving mesh and the water is squeezed out between heated rollers – this gives a stunningly smooth finish, although you can still see the flecks in the paper that come from the sheep poo.

All photos from the respective online sites noted.

There are a couple of YouTube videos on the poo canoe:

 

 

So that’s the story of the poo canoe….or is that poo kayak (it really doesn’t rhyme though)….double paddles are used….but then think about the old saying: ‘getting the blank end of the stick….so with a double paddle which end would that be LOL LOL. (NOTE: Actually that’s all of the story I could find on the poo canoe – or kayak – there was nothing about any actual attempt across the English Channel….certainly nothing about a completion of such a trip.)

Talk about being up a creek without a paddle….a poo creek (that is) without a paddle!!!!

So that is a quick overview of the amazing story of paper canoes (and other paper watercraft)….

Paddles up until later then….and remember there’s more to a paper canoe than just one made out of folded newspaper. Much more.


Another Look At A ‘Wave’ Of Canoe Sculptures

$
0
0

….the canoe is not a lifeless, inanimate object; it feels very much alive, alive with the life of the river. – Bill Mason, Path of the Paddle

There is nothing that is so aesthetically pleasing and yet so functional and versatile as the canoe. – Bill Mason

Today, most Canadian canoeing is recreational. Many of us would assert that it is usually meaningful, aesthetically fulfilling and ecologically sensitive recreational canoeing. Admittedly, these modifiers are not present in the highly competitive, highly structured and technically oriented canoe racing sports which tend not to take place in a wilderness environment. But with these large exceptions, canoeing, certainly canoe tripping and lake water canoe crusising, tends to involve in varying degrees a quest for wilderness or at least semi-wilderness. It also involves a search for high adventure or natural tranquility or both. These activities are an integral part of Canadian culture. Bill Mason asserts that the canoe is “the most beautiful work of human beings, the most functional yet aesthetically pleasing object ever created,” and that paddling a canoe is “an art” not a technical achievement. That certainly means culture. - Bruce Hodgins, from Canexus, p.46

On her Dad’s art: Like him, I find that paddling can take you on a voyage of creativity where you store up experiences in you memory to treasure for a lifetime.” – Becky Mason

The canoe has appeared in many forms of art….in paintings by artists such as Tom Thomson….and Bill Mason certainly comes to mind….and many many others….then there’s great photography such as that by Jim Davis or Mike Monaghan….not to mention great films by Bill Mason or Justine Curgenven….even the act of paddling a canoe is seen as art (especially if you’ve seen Free-style paddling by the likes of Karen Knight or even a display of Canadian style paddling by Becky Mason….truly canoe ballet)….but the canoe is also found in other forms of art too.

On Facebook, Fiona of Badger Paddles posted on a sculpture/installation in Lewiston, Idaho called Canoe Wave….Lewiston, Idaho is where Lewis and Clark met the Nez Perce tribe….Christopher Fennell created Canoe Wave, a 23-foot-tall colorful wave of canoes welded together on the bank of the Snake River. From his website Making of the Canoe Wavehttp://cfennell.com/pages/lc.html, comes this description:

For him, each canoe stands for a person, and here is a wave of them. Visually, it’s a storm of canoes. It’s a monument to Lewis and Clark who used the canoe, but also to the life of the rivers that flow through the valley. It will take 50 or more canoes to create the wave. The canoes are all aluminum, a material that will withstand the storms of ages. He discovered fiberglass would disintegrate. While 10 canoes came from the Boise area, most are from Chattanooga, Tenn., where Fennell once created a giant doorway from trees. People familiar with his work there sold him their canoes after learning of his Idaho project in local newspapers. In the process they shared stories of rapids, frostbite and other adventures in their boats, which were like old friends. “I wanted canoes that had a history to them,” Fennell says. “They wanted to retire their friend into something that would last forever.” Like most of his work, the $100,000 art piece is made from 80 percent recycled materials. As an avid outdoorsman, natural forms like waves, flora and fauna are prevalent in Fennell’s work. “It’s totally where I’m inspired. The engineer in me still looks at how nature puts things together and how man puts things together and I’m mixing the two.” Another way to put it, he says, is a beehive and a skyscraper are basically the same. “I always like to think there’s nature and civilization. If you stand off a bit, we’re all nature.”

Canoe Wave, from http://cfennell.com/pages/lc.html.

This got me to thinking about various sculptures based on the canoe….especially large installations….not public (or even private) exhibits of actual canoes….so I thought I’d post a few examples.

Bill Reid, a famous Haida artist and carver, created several such works. He even helped renew the tradition of building traditional canoes. From The Raven’s Callhttp://theravenscall.ca/en/art, a publication on Bill Reid’s art comes this by Dr. Martine Reid (an independent scholar, author, and curator):

In 1991, after five years of work, Reid and his crew of assistants completed the large bronze “The Spirit of Haida Gwaii” (“The Black Canoe”) and installed it in a reflecting pool at the Canadian Chancery in Washington D.C. Its black patina represents the black argillite slate carved by the Haida people. A second casting with a green patina (“The Jade Canoe”) is installed at the Vancouver International Airport. An image of “The Spirit of Haida Gwaii” was chosen to represent Canadian art and culture on the Canadian twenty-dollar banknote.

Bill Reid “The Spirit of Haida Gwaii” (“The Black Canoe”) 1991 Bronze with black patina 3.89 m H x 3.48 m W x 6.05 m L Collection of Foreign Affairs and International Trade Canada (DFAIT) Catalogue number 994.98.1 Gift of Nabisco Brands Limited, Toronto, Ontario Photo: Glen Bullard, DFAIT

Bill Reid “The Spirit of Haida Gwaii” (“The Jade Canoe”) 1996 Bronze with jade patina, the second and final bronze casting 3.89 m H x 3.48 m W x 6.05 m L Collection of the Vancouver International Airport Authority Photo: Kenji Nagai

Both photos from http://theravenscall.ca/en/art.

The canoe as an image is often used….frequently to tie in with a historical event. In Huntsville is a sculpture to Tom Thomson that Murat V. of the Paddle Making blog wrote about in this post, Tom ThomsonCanoe & Paddle Sculpture, http://paddlemaking.blogspot.com/2010/02/tom-thomson-canoe-paddle-sculpture.html:

In front of the historic town hall in downtown Huntsville is a statue of legendary Canadian artist, Tom Thomson whose raw impressionist style marked the beginning a new era in Canadian wilderness art. His suspicious death in 1917 while paddling on Canoe Lake in Algonquin Park served to increase his fame and elevated him to a sort of legendary status.

The statue was sculpted and cast by local a artist, Brenda Wainman-Goulet. It features Thomson in his characteristic wool cap painting a sketch while sitting on a tree stump. Next to him rests an overturned 12 foot canoe and a paddle…..made in ’08. The canoe was sculpted in wax, cut into sections, cast and reassembled in bronze. The total weight of the bronze canoe is 900 lbs (portage that!) and is apparently the first bronze canoe of its kind in Canada.

THEMUSEUM in Kitchener will have an installation based on the Tom Thomson story by Professor Marcel O’Gorman, PhD (Director, Critical Media Lab, Department of English, University of Waterloo), as part of the art exhibition, SEARCHING FOR TOM | Tom Thomson: Man, Myth and Masterworks. For more on this see my blog post, http://reflectionsoutdoors.wordpress.com/2010/10/03/myth-of-the-steersman-more-on-tom-thomsons-canoe/ or Marcel’s blog, http://blog.steersman.ca/.

Artist John McEwen has created several canoe related projects (in these two cases in collaboration with Steve Killing, well known boat designer, including designs of canoes and kayaks….as Steve states on his website, http://stevekilling.com/specialart.htm, regarding such work: I feel honoured to work with these artists. My task is to computer model, render, and sometimes engineer the shapes that they imagine).

A Bronze Canoe Sculpture installed in the Canadian Embassy in Berlin Artist: John McEwen, photo from http://stevekilling.com/specialart.htm.

From http://torontohistory.org/Pages_ABC/Canoe_and_Calipers.html, Canoe And Calipers.

Photos and transcription by contributor Wayne Adam – June, 2009, from http://torontohistory.org/Pages_ABC/Canoe_and_Calipers.html.

Here is more, from http://torontohistory.org/Pages_ABC/Canoe_and_Calipers.html:

Located on the southeast corner of The Queensway and Windermere Avenue is this public art for Windemere by the Lake. The accompanying plaque has this to say:

This sculpture of Canoe and Calipers, marks the meeting of two technologies: the calipers a symbol of the old world and the canoe a gift of the First Nations. Both were instrumental in shaping Canada and on a smaller scale both refer to the history of the area — First Nations peoples and early explorers canoed Lake Ontario to the south and the Humber River to the west. Most recently the Stelco/Swansea Iron Works Factory which made nuts and bolts occupied this site.

Also in Toronto is a sculpture most know simply as The Big Red Canoe. It can be seen from the Gardiner Expressway….or travelling by GO train. Here are some photos:

Photo from http://news.nationalpost.com/2010/04/30/after-months-of-hurdles-canoe-landing-park-opens/.

Photo from http://mute.rigent.com/index.php?ladat=2009-09-29 , which is described by the photographer as: A new park in downtown Toronto situated on a large condo development. The 8 acre park was designed around the vision of author Douglas Coupland and features this over-sized red canoe pointing out over the Gardiner Expressway – Toronto’s busiest ‘river’.

Photo from Eye Weekly, http://www.eyeweekly.com/city/details/article/71921. This is the description from this website:

Canadian author and designer Douglas Coupland was in Toronto last week to launch his latest project: a park between Spadina and Bathurst among the CityPlace condos. The new as-yet-unnamed park continues Coupland’s Canadiana theme with giant fishing lures, a pathway named after Terry Fox and what will likely become a Toronto landmark: a big red canoe on a hill that points directly at the Gardiner.

Since these articles the park has been named Canoe Landing Park. That is a truly appropriate name….not only for the Big Red Canoe that is part of it….but also for the fact that Toronto began as a First Nations village, then later a fur trading post….and this is close to the access (in Toronto any way) of the portage many knew as the Toronto Carrying Place. ( NOTE: Apparently up to 10 people can fit into the Big Red Canoe….that is a lot of potential paddlers LOL LOL.)

Photo of Nuu-Chah-Nulth Whaling Canoe sculpture in Port Alberni, BC, front view, from http://commons.wikimedia.org/wiki/File:Nuu-Chah-Nulth_Whaling_Canoe_sculpture_in_Port_Alberni_front.JPG.

 

Photo of Nuu-Chah-Nulth Whaling Canoe sculpture in Port Alberni, BC, back view, from http://commons.wikimedia.org/wiki/File:Nuu-Chah-Nulth_Whaling_Canoe_sculpture_in_Port_Alberni_back.JPG.

This sculpture was originally housed in the Royal British Columbia Museum in Victoria.

Another Canadian canoe art piece is described by Nova Craft Canoes, http://www.novacraft.com/inline_whatsup.htm:

Canadian History Up in the Air

Along with 23 Nova Craft Canoes

Our canoes can be spotted in some unusual places these days.  Two London art galleries are displaying our canoes in an exploration of Canadian history from an alternative perspective.

Underway in London is a research project entitled ‘Mapping Medievalism at the Canadian Frontier’.  Led by UWO art history professor Kathryn Brush, the project aims to introduce Canadian history to the definition of ‘medievalism’.  In the exhibition, artifacts from the European Middle Ages are mixed with Native North American objects from the same era.  The effect is to visually define the ‘Canadian Middle Ages’.

Among the Native North American objects on display is our authentic birch-bark canoe.  Normally housed in London’s Paddle Shop showroom, the canoe is now a spectacle at UWO’s McIntosh Gallery – one of three exhibition sites for Brush’s project.  Together with pre-1550 Native artifacts and other historical objects, the 16-foot replica carries the Native North American side of the visual dialogue.

Our canoes also appear in a related installation, across campus in the Visual Arts Department.  Assigned to respond to Brush’s exhibition, third-year sculpture students have begun their own exhibition, called ‘Medievaled Sculpture’.  The show takes place in the department’s ArtLAB gallery.

Inspired by our birch-bark canoe, the sculpture class decided to use canoes as the backdrop for their show.  Not just one or two, however, but 23 of our Royalex Lites are being installed in the 1600-square-foot space! Moreover, most of the canoes will be hung from the gallery ceiling.  Three people are required to hang each canoe: one to ride a Skylift up and tie ropes to steel girders 30-feet high, and two on the ground to hoist the canoe using pulleys.  The canoes are being arranged in a Gothic pattern reminiscent of medieval architecture.

 

Underneath the Gothic canoe ceiling, the gallery floor is covered in a collaborative drawing project.  The space in between contains the students’ sculptures, involving all sorts of materials such as clay, glass, wood, metal, feathers, lights, video, and found objects.

The reaction to ‘Medievaled Sculpture’ is that of “surprise”, says Kelly Jazvac, the class’s professor.  The exhibit is a show-in-progress; the ArtLAB gallery is open during the installation.  Closing night is Dec. 2, at which time installation will be complete.  Jazvac anticipates a large closing night crowd.

We are pleased to support the university’s research on expanding the current perception of Canadian history.  In addition to its longstanding reputation as an “icon of the Canadian wilderness”, the canoe can now be considered a symbol of the Canadian Middle Ages.

Outside of Canada are other canoe related sculptures….as I noted in the opening of this post on Christopher Fennel’s Canoe Wave. Here are some other examples:

Photo of Basalt Canoes, Smith Lake, Oregon, from http://www.columbiariverimages.com/Regions/Places/smith_bybee_lakes.html.

In Las Vegas another example of an installation of canoes was erected in front of the Aria Hotel….from http://motiongroove.com/2009/12/11/not-much-to-update/, comes these photos with the following descriptions:

this a crazy sculpture at the Aria Hotel, if you look closely you will see these are all canoes, probably over 100 canoes were used for this art piece.

closer look at the canoe art piece.

In San Francisco, from http://www.artbusiness.com/1open/021210.html, comes this photo of a canoe sculpture:

From New Zealand, from a blog called Gorgeous With Attitude (a blog by a couple of Kiwi, stay-at-home mums – femivores if you like – living on opposite sides of the world….who get excited about all kinds of things from slow-food,permaculture gardening, farming and pets to art (especially public sculpture and Maori art), local history,trains, fabulous walks, nature, beautiful things in general…), http://gorgeouswithattitude.blogspot.com/2009/11/waka-sculpture.html, comes this description and photos of a very interesting sculpture:

Waka Sculpture

Miranda (NZ)

This new roundabout in Hamilton is graced with this magnificent sculpture. It represents seven waka (Maori canoes). The artist is Aucklander, Dion Hitchins in association with local Hamilton artist James Ormsby.

According to the Hamilton City Council web site, the arrangement of the seven waka represents the Kingitanga symbol of the Matariki star constellation (Maori new year). Each waka has symbols of local significance on it – such as a Kowhai flower, eels, a fire.

It`s incomplete – to be added is a cluster of tuna (eels) suspended in the shape of a hinaki (eel net). Each of the waka will be up-lit and LED lights will illuminate the symbols and the eels. The sculpture is located in a suburb of Hamilton called Rototuna (roto meaning lake and tuna meaning eels), hence the significance of eels. At the moment it`s on the outskirts of town and a bit remote, but I understand the main state highway bypass will eventually join it.

Of course this is just a sampling of canoe sculptures….there are many many more….some you may like….others you may not….I still don’t know if $100,000 is what Christopher Fennel’s Canoe Wave is worth (you could buy a lot of wood canvas canoes for that….but then it might be a good use for aluminum canoes LOL LOL)….and the canoe is truly a beautiful art form in whatever that form of art takes….whether in a sculpture or a painting or a photograph….even on its own the the canoe is a beautiful thing….especially a beautiful dream of a canoe like this:

Photo by yours truly.

In my opinion, wood canvas canoes are truly the most beautiful of canoes….and yes I’m biased LOL LOL.

Beautiful things made by hand carry within them the seeds of their survival. They generate a spark of affection. For some it’s sentimental, for some it’s the art of the craftsmanship, for some the beauty of the finished boat. People love these things and try hard to ensure they endure.

The survival of the wood-canvas canoe (to paraphrase John McPhee) is certainly a matter of the heart; a romantic affair. The economics are unfavorable. In fact, the wood-canvas canoe’s most conspicuous asset and advantage is that it’s a beautiful piece of art. It’s the Shaker rocking chair of outdoor sport – handcrafted, simple, clean, and functional. There’s nothing in it that doesn’t have to be there, but all of the pieces add up to more than the parts. It works well and looks wonderful doing it. - From Honeymoon With A Prospector by Lawrence Meyer

Paddles up until later then….and no matter what type of canoe you prefer, enjoy the canoe as an art form….especially in the ‘wave’ of canoe sculptures.


Canoeing Is Too Sexy….

$
0
0

I would now like to present the reasons for Why Canoeing Is Better Than Sex????:

Why Canoeing Is Better Than Sex: 

18 – You don’t have to hide your canoeing magazines….Canoeroots is just one of many paddling publications you read.

17 – It is perfectly acceptable to pay a professional to canoe with you once in a while. (Instruction in proper technique is important….hey I’m talking paddling here LOL LOL.)

16 – The Ten Commandments don’t say anything about canoeing.

15 – If your partner takes pictures or videotapes of you canoeing, you don’t have to worry about them showing up on the Internet if you become famous. (Well then you could end up on YouTube in a video like Kevin Callan sliding down a steep bank, being pulled down by a canoe….or struggling over a beaver dam….with music supplied by Dave Hadfield.)

14 – Your canoeing partner doesn’t get upset about people you paddled with long ago.

13 – It’s perfectly respectable to canoe with a total stranger. (Sometimes at clinics or courses, it’s even encouraged you paddle with someone you don’t know.)

12 – When you see a really good canoeist, you don’t have feel guilty about imagining the two of you paddling together. (Especially if that other Canoeist paddles like Becky Mason or Omer Stringer.)

11 – If your regular canoeing partner isn’t available, he/she won’t object if you paddle with someone else. (See #13 and #14 for more thoughts related to this.)

10 – Nobody will ever tell you that you will go blind if you canoe by yourself. (Remember the following words of wisdom: Paddle solo, sleep tandem. - Caroline Owen; Love many, trust a few, and always paddle your own canoe. – Anonymous; but then also remember that canoeing can be fun with a partner too….like some other things can LOL LOL.)

9 – When dealing with a canoeing pro, you never have to wonder if they are really an undercover cop….just whether they are certified instructors.

8 – You don’t have to go to a sleazy shop in a seedy neighborhood to buy canoeing stuff….I mean have you been to Mountain Equipment Co-op lately.

7 – You can have a canoeing calendar on your wall at the office, tell paddling jokes, and invite coworkers to canoe with you without getting sued for harassment.

6 – There are no paddling-transmitted diseases.

5 – If you want to watch canoeing on television, you don’t have to subscribe to the Playboy channel….maybe some of the nature or history based channels….come to think of it wouldn’t it be great to have an all canoeing channel….yes, Paddle TV with shows like Bill Mason’s films or those of Justine Curgenven….maybe a show called This Old Canoe, all about rebuilding and restoring an old wood canvas canoe.

4 – Nobody expects you to canoe with the same partner for the rest of your life. (See #11, #13 and #14.)

3 – Nobody expects you to give up canoeing if your partner loses interest in it. (I could have said see #4, #11, #13 and #14….or maybe even made a comment on how one never could lose interest in paddling….but I won’t….rather I’ll let Henry David Thoreau: Everyone must believe in something. I believe I’ll go canoeing. 

2 – You don’t have to be a newlywed to plan a vacation primarily to enjoy your favorite activity….although if you happen to be like the McGuffins, you could turn a honeymoon canoe trip into a life long affair.

And the number one reason Why Canoeing is Better Than Sex

1 – Your canoeing partner will never say, “Not again? We just paddled last week! Is paddling all you ever think about?” (I know many folks who are already planning the next canoe trip even as they are tying the canoe onto the car rack….after a month long trip….or in some cases, even sooner.)

But then being Canadian, this whole discussion of Why Canoeing Is Better Than Sex???? is very confusing….especially for a Canadian….I mean it has been said:

A true Canadian is one who can make love in a canoe without tipping.- Pierre Berton

Anyone can make love in a canoe, it’s a Canadian who knows enough to take out the centre thwart! - Philip Chester

And what other country would define its people by their ability to make love in such a vehicle? Certainly the Germans don’t do this with the Volkswagen “Bug”! - Roy MacGregor

As I observed here before in “Sex And The Single Canoe”: Another Look At Pierre Berton’s Famous Quote….Or Should That Be “Canadian Birth Control”????, http://reflectionsoutdoors.wordpress.com/2009/10/29/canadian-birth-control-another-look-at-pierre-bertons-famous-quote/:

I think that it might possibly explain the birth rate in certain sections of Canada….I mean love making in a canoe can’t be that comfortable. Especially in a wood canvas canoe….kneeling on ribs can be bad enough on old bones like mine so I can’t imagine anybody my age trying to actually make love in a ribbed canoe.

Now I’ve heard other versions of this quote….with such additional comments being made as “without tipping” (which might imply that real Canadians have some inborn sense of balance)….or making comparisons to making love in a canoe and American beer (implying that the “quality” of Canadian water has something to do with at least one or more likely both)….or even attempting to be “punny” about it all as in “Canadians can make love in a canoe….without being ‘thwarted’….and still take a ‘bow’….now don’t get ‘stern’….I know that’s this is a ’keeler’….sorry I was just ‘ribbing’ you….I guess you’re ‘gunnel’ just have to take it no matter what….now just ‘tumblehome’ with you” (sorry I learned bad puns from a master….thanks Kirk).

So trying to make love in a canoe just might be the answer to birth control….at the very least all you have to do is actually tip the canoe over and get an instant “cold shower”….but then that wouldn’t be very Canadian I guess.

On Collector’s Weekly is a great article on Love Boats: The Delightfully Sinful History Of Canoes, http://www.collectorsweekly.com/articles/love-boats-the-delightfully-sinful-history-of-canoes/ . I recommend you check it out….

As Pierre Berton observed:

A true Canadian is one who can make love in a canoe without tipping.

Philip Chester adds:

Anyone can make love in a canoe, it’s a Canadian who knows enough to take out the centre thwart!

Others have noted:

Paddle solo, sleep tandem. – Caroline Owen

Love many, trust a few, and always paddle your own canoe. – Anonymous

Or as Roy MacGregor notes about the canoe:

And what other country would define its people by their ability to make love in such a vehicle? Certainly the Germans don’t do this with the Volkswagen “Bug”!

I have written here before about sexy Marilyn Monroe in a canoe (http://reflectionsoutdoors.wordpress.com/2011/03/10/great-looking-canoe-but-whos-the-blonde-more-proof-canoeing-is-sexy-and-paddle-making-is-a-great-blog/); on “Why Canoeing Is Better Than Sex?” (http://reflectionsoutdoors.wordpress.com/2011/01/16/why-canoeing-is-better-than-sex/); even on “Sex and The Single Canoe”…..or how the canoe might be a birth control device lol lol (http://reflectionsoutdoors.wordpress.com/2009/10/29/canadian-birth-control-another-look-at-pierre-bertons-famous-quote/).

On Paddle Making (And Other Canoe Stuff) Blog, there was this entry, Celebrity Paddles: Marilyn Monroe (another reason to prove that canoeing is sexy). Murat V. has written a well researched piece on Marilyn Monroe and canoeing, which contains the following photos:

Marilyn in Canoe, 1953

Marilyn with a Mountie, 1953

A book on sex in Canada is entitled How to Make Love in a Canoe: Sex in Canada by Jeff Pearce.

James Raffan has written about how you can’t make Love (Sask.) in a canoe…. as well I came across the blog from the Canadian Canoe Museum (http://www.canoemuseum.ca/), “Hit The Road With James Raffan”. This blog is on travelling with James Raffan across Canada on the National Treasure Tour. I found a related entry entitled “Canoe Theory: Love in a Canoe”, http://www.canoemuseum.ca/index.php/component/option,com_lyftenbloggie/Itemid,126/category,hit%20the%20road%20with%20raffan/id,15/view,entry/. I have included a few excerpts here:

Yes, yes, it was our very own Kama Sutran scholar, Pierre Berton, who’s supposed to have first put voice to the notion and it was Ottawa Valley poet, Phil Chester (aka Mr. Canoehead aka Phill the Pill from the Wilno Hill) who made the observation that anyone can make love in a canoe, it’s a Canadian who knows enough to remove the centre thwart. And, let it be known—categorically—that you can make Love in a canoe even though there is a bit of a carry to get the last little way from the nearest navigable waterway…..check out the town of Love, Saskatchewan and what route you might take to get there in your canoe working your way up the mighty Torch River.

Top Ten Tips on Making Lasting Love in a Canoe—Or Marriage Tips from Moosomin.

10.  The essential challenge is deceptively simple—keep the open side up at all times.  Paddling is harder than it looks, especially in rough water.  Don’t take anything forgranted, especially when things feel comfortable.

9.  It’s as much about the journey as the destination—where you are right now matters.  Balance is key to success.  Communication is important.  Keeping your boat seaworthy with regular maintenance is essential.

8.  It’s all about partnership—being in the same boat.  It’s about common purpose, common direction.  If one of you is tired, the other can take the load and maintain progress.

7.  It doesn’t matter who’s in what position because a canoe can be powered or steered from either end.  Sometimes it takes both to navigate in certain winds.  Sometimes though you can raise a sail, loaf and laugh.

6.  You can choose to work with or against each other—it’s challenge by choice.  Just because you’re in the same boat doesn’t necessarily mean you’re paddling together or, for that matter, going in the same direction.

5.  The view from the bow is often different than the view from the stern.  Don’t assume that becuase you’re looking the same way that you’re seeing the same things.

4.  The essential joy and beauty of canoeing is about simplicity, partnership and relationship—take what you need and leave the rest.  Too much stuff can sink the boat.

3.  Canoes are amazingly seaworthy in rough water and rapids.  Practise makes perfect.  If all else fails, hanging.  And, if that’s not working, watch a Bill Mason movie or take a few lessons.

2.  Canoes can go anywhere, as long as you’re prepared to portage.  See #4 and the point about “stuff.”

1.  There are extra places in every canoe, best filled with friends and family.  How/when this is done depends on the individual paddlers’ preferences but, in the event that one wishes to begin at the beginning with the creation of new paddlers then it’s always advisable to consider removing the centre thwart.

And somebody once emailed me about an online Cosmopolitan article on the Canoe Canoodle….a very descriptive piece so I won’t post a link here….but if you really want to try to make love in a canoe this does supply ‘visual aids’ lol lol….but you’ll have to ‘Google’ that one yourself….just to keep this G-rated lol lol….

So who says canoeing isn’t sexy….

Paddles up until later then….as I’ve noted before: Any way, whether canoeing is better than sex or not really shouldn’t matter….or even whether canoeing is sexy….no matter what the definition of a Canadian may or may not be….get out for a paddle….spend time in a canoe….it’s good for you….for so much of your life….who knows maybe even your sex life. At least I know you will have fun.

Any way, whether canoeing is better than sex or not really shouldn’t matter….or even whether canoeing is sexy….no matter what the definition of a Canadian may or may not be….get out for a paddle….spend time in a canoe….it’s good for you….for so much of your life….who knows maybe even your sex life. At least I know you will have fun.

Paddles up until later then.


The Sweet Smell Of Success….Or Woodsmoke

$
0
0

A few years ago, I spent a great weekend….of paddling….of good food….and great discussion around the campfire. Such a campfire is a wonderful way to spend part of a weekend….and way to get to know more about like minded friends.

It was my first communal campfire of the year that Saturday night….it was an amazing gathering with interesting conversation from a very eclectic group of folks….talk ranged from the meaning of life  (and why we are here?!?!?)….to humankind’s interference with Mother Earth….to really bad puns….and the perfect s’mores….with everything seemingly possible in between discussed as well….maybe you needed to be there, but trust me it was an amazing night of discussion….next to a lake….and occasional twinkling star….and even a brief glimpse of the moon rising over the water. All in all it was the perfect end to a perfect day….earlier we had shared a paddle around a marsh….and a fine meal prepared by our host.

One of my comrades around that fire later stated he felt that day-old campfire on clothes has to be the grossest smell in the world….but to me it is possibly the greatest smell….there’s nothing like a campfire….now I don’t recommend trying to have a campfire in the middle of your living room at home LOL LOL….and even a fire in the home hearth doesn’t really compare….a campfire is part of being outdoors….being outside….being with good friends….sharing stories and experiences….and the good times together.

Here are some quotes I found regarding campfires (from Scouting Around: Quotes:

Sometimes it takes looking through the haze of campfire smoke to see the world clearly.

Why is it that one careless match can start a forest fire, but it takes a whole box to start a campfire? (NOTE: This is not a comment regarding the ability of the person responsible for starting Saturday’s campfire LOL LOL.)

From Handipoints: Campfire Colouring Page.

Songs are a big part of most campfires….I am reminded of two great songs by Ian Tamblyn….one is Woodsmoke and Oranges:

Firewood, smoke and oranges, path of old canoe; I would course the inland ocean to be back to you; No matter where I go to, it’s always home again; To the rugged northern shore, and the days of sun and wind; And the land of the silver birch, cry of the loon; There’s something ’bout this country, that’s a part of me and you. – from Woodsmoke and Oranges by Ian Tamblyn.

Ian plays Woodsmoke and Oranges on Part 1 of Listen Up (Vision TV) segment on YouTube:

Another favourite from Ian Tamblyn is Campfire Light.

Then there is Boy Scout Trail: Campfire Closing Song Song:

Campfire Closing Song

Tune: Down in the Valley

Lyrics:

Lets us all stand now – time we must go, Silently leaving – thoughts let us know, Thoughts let us know, thoughts let us know, Silently leaving – thoughts let us know.

Watch the fire flicker – the last of the flame, But as we leave you – your friendship we claim, Your friendship we claim, yes, your friendship we claim, But as we leave you – your friendship we claim.

Watch the red embers – a memory of light, We carry it with us, to show us the right. To show us the right, yes to show us the right. We carry it with us – to show us the right.

Watch the hot ashes – once it was wood, Has changed through service – a blessing that’s good. A blessing that’s good, yes, a blessing that’s good, Has changed through service – a blessing that’s good.

Watch the fire dying – but when it is dead, Always the memory – will lead us ahead. Will lead us ahead, yes, will lead us ahead, Always the memory – will lead us ahead.

By the way, just in case you weren’t able to get out this weekend and enjoy your own campfire, here are some videos from YouTube:

Crackling Campfire (10 minutes)

Enjoy the ambiance of this birch & pine campfire I built on the shore of Lake Superior in Lutsen, MN. If you listen closely, you can even hear the waves lapping on the rocky beach! This video is “real-time” for 10 minutes and is NOT looped! 

 

Natural Elements Campfire

This is just what it says….a high resolution video of a campfire, filmed in Northern Minnesota(NOTE: I love the sound of the loons calling over the crackling fire.)

Paddles up until later then….and hopefully you’ll be around your own campfire soon….maybe in Algonquin or Killarney or Temagami…..up at the cabin or cottage….or some special place in the outdoors….and you’ll get to enjoy it in the company of good friends. And maybe you’ll also come to think of woodsmoke from a campfire as the smell of success.


Thought For A Tuesday

$
0
0

Just something to mull over from Facebook….by a great Anishinaabe writer, Richard Wagamese:

Funny how the first word in colonization is ‘colon’ and the first word in assimilate is ‘ass’. Kind of aptly describes the whole process of the settlement of North America in a nutshell. - Richard Wagamese, Anishinaabe writer.

From Richard Wagamese WordPress:

Richard Wagamese is one of Canada’s foremost Native authors and storytellers. Working as a professional writer since 1979 he’s been a newspaper columnist and reporter, radio and televison broadcaster and producer, documentary producer and the author of eleven titles from major Canadian publishers with a new novel, Indian Horse, coming in early 2012.

He has been a success in every genre of writing he has tried. The 56 year-old Ojibway from the Wabaseemoong First Nation in Northwestern Ontario became the first Native Canadian to win a National Newspaper Award for Column Writing in 1991. As a published author he was won the Canadian Authors Association Award for Fiction for his third novel Dream Wheels, in 2007 and the Alberta Writers Guild Best Novel Award for his debut novel, Keeper’n Me in 1994. Addititionally, his memoir One Native Life was one of The Globe and Mail’s 100 Best Books of 2008 and the memoir One Story, One Song was awarded the George Ryga Award for Social Awareness in Literature in 2011.

He published an anthology of his newspaper columns, The Terrible Summer in 1996 with Warwick Press and his second novel, A Quality of Light, in 1997 from Doubleday. A critically acclaimed memoir entitled For Joshua: An Ojibway Father Teaches His Son arrived in October 2002, Dream Wheels in 2006, and the novel Ragged Company and his acclaimed and bestselling memoir One Native Life in 2008. He published the follow-up to One Native Life, the acclaimed memoir, One Story, One Song in February 2011 and his first collection of poetry, Runaway Dreams, in July 2011, followed by The Next Sure Thing, a novel in Orca Press’ Rapid Reads Series in October 2011.

He has twice won the Native American Press Association Award and the National Aboriginal Communications Society Award for his newspaper columns. Currently, his series One Native Life runs as a radio commentary and newspaper column in both Canada and the U.S. and was a weekly television commentary on CFJC-TV 7 in Kamloops, BC from 2007 to 2010.

Richard continues to lead writing and storytelling workshops in communities across the country. He was honored with an Honorary Doctor of Letters degree from Thompson Rivers University in Kamloops in June 2010 in recognition of lifetime achievement in writing and publishing and was the 2011 Harvey Stevenson Southam Guest Lecturer in Professional Writing at the University of Victoria. Richard has also been honored with the 2012 National Aboriginal Achievement Award for Media & Communications.

An esteemed public speaker and storyteller, he lives in the mountains outside of Kamloops BC with his wife, Debra Powell, and Molly the Story Dog.

I like this quote too:

“All that we are is story. From the moment we are born to the time we continue on our spirit journey, we are involved in the creation of the story of our time here. It is what we arrive with. It is all we leave behind. We are not the things we accumulate. We are not the things we deem important. We are story. All of us. What comes to matter then is the creation of the best possible story we can while we’re here; you, me, us, together. When we can do that and we take the time to share those stories with each other, we get bigger inside, we see each other, we recognize our kinship – we change the world, one story at a time…”

Richard's latest book.


Pipe Dream

From The Canadian Canoe Museum Blog: “The Wooden Canoe Heritage Association Assembly 2013″


Some Interesting Cloud Formations: An Album

$
0
0

Some photographs taken by yours truly tonight of some interesting cloud formations after a thunderstorm in Toronto:

001 002 003 004 005 006 007 008 009 010 011 012 013 014 015 016 017 018 019 020 021 022 023 024 025 026 027 028 029 030 031 032 033 034 035 036 037 038 039 040 041 042 043 044


More On Voyageurs

$
0
0

Spending time online I came across several songs inspired by the voyageurs….and in a previous post I did mention a musical journey by voyageur canoe….but I also came across a couple of short videos on YouTube on the voyageurs (both from the National Film Board)….it certainly wasn’t all music and songs….far from it:

Canada Vignettes – Voyageurs

The Voyageurs

Paddles up until later then….as did the voyageurs…..


Ghosts Of The Voyageurs: Thoughts On A Sigurd F. Olson Quote

$
0
0

From The Sigurd F. Olson Website, http://www4.uwm.edu/letsci/research/sigurd_olson/contents.htm, comes this quote:

Such vivid awareness is swiftly lost today, but if it can be held into adulthood it enriches and colors all we do. How often in the wild country of the north I have been aware of the spirits of the voyageurs, the shadowy forms that once roamed the rivers and lakes. Often at night it seemed I could hear ghostly songs coming across the water, the rhythmic dip of paddles and the swish of great canoes as they went by.

I’ve included this quote here as I firmly believe that anyone who picks up a paddle and takes to the canoe in the north country is following the path that the voyageurs first took. It is as if those of us so inclined to go canoe tripping are listening to the voyageur’s songs. Mind you the voyageurs were not on a pleasure cruise….it was all business….and the portages with heavy laden packs and long days of paddling were literally killers….far from what a typical modern day canoe trip involves with ultralight Kevlar canoe and lightweight tent, pack, and other gear (including freeze-dried food that once prepared can seem like it came right out of the fanciest restaurant). But the sense of adventure must have been similar….even the country traveled through by the voyageurs and their modern day counterparts remains the same for the most part….and for many today as yesterday, the song of the paddle is literally music to their ears.


Indigenous Paddling Techniques….And The ‘Indian’ Stroke….

$
0
0

With all I’ve written about First Nations and canoes, I was more than a little envious when I read this great article from paddling (and paddle making) blogger extraordinaire Murat V. on his fine blog Paddle Making (and other canoe stuff)….I highly recommend this article, http://paddlemaking.blogspot.ca/2012/08/indigenous-paddling-techniques.html.

As Murat wrote in the introductory paragraphs of his great article:

I’ve been very curious about paddling techniques that indigenous peoples would’ve used to propel their craft. Obviously for them, paddling wasn’t for leisure or style but for practical functionality.

Murat continues on with observations on seating positions….a very concise yet well illustrated view….please check out this interesting piece.

Of course in canoe paddling there is a stroke often used called an Indian stroke:

This stroke is also known as the underwater stroke. Some people call it the Canadian stroke, but in fact there’s a stroke rather between the J stroke and the Indian stroke that is more generally called the Canadian. The Indian stroke is used for paddling a straight course and is very useful against strong winds or running rapids. As you move the paddle forward, rotate the grip of the paddle in the palm of your upper hand. Then you are ready for the next power stroke without taking the blade out of the water. If you do it slowly and carefully, there is no sound from the paddle, making it possible to sneak up on wildlife and get a close view.

See http://www.gregcons.com/canoe/techniques_strokes.htm or http://www.songofthepaddle.co.uk/strokes.htm for an animated illustration of this stroke.

The Indian stroke, originally known as the “knifing J”, began to be called the “Canadian stroke” by Americans.In his book Path of the Paddle, Bill Mason explains the Indian stroke is an extention of the Canadian stroke. He also calls it the “underwater stroke”. Using the Canadian stroke, the blade comes out of the water briefly.  The Indian stroke keeps the blade in the water at all times.  The Indian stroke is useful for a solo paddler who is trying to move through the water as quietly as possible…..really good for sneaking up on wildlife as Bill suggests.

See Bill’s fine Path of the Paddle Series: Solo Basics for more….between the 8th and 9th minute he demonstrates the Indian stroke:

Path of the Paddle: Solo Basic

This short film from canoeist Bill Mason illustrates the joy and poetry of paddling solo. All the basic strokes used to control the canoe are rendered with perfect clarity through animated lines.

Path of the Paddle: Solo Basic

http://www.nfb.ca/film/path_of_the_paddle_solo_basic/

As described at http://en.wikipedia.org/wiki/Canoe_paddle_strokes:

The Indian stroke or Canadian-J stroke may be used to paddle a straight course like the J. It can be useful against strong winds or running rapids. Move the paddle forward, rotate the grip of the paddle in the palm of your upper hand. Then you are ready for the next power stroke without taking the blade out of the water. If done carefully, there is no sound from the paddle, making it possible to paddle in calm water without sound.

Indian stroke

Just to add to the above description (and a tip): if you were to look at the top hand, the paddle is constantly being turned.

Paddles up until later then.


A Few Photos From Sunday….

$
0
0

Here are a few photos from yesterday:

001 002

Paper pigeons on Bloor St. as….artist Jet Melenico’s pigeons….at 2013 BIG on Bloor Festival….Bloor closed from Dufferin to Lansdowne….

Then some shots of the moon:

003 004 006 007 008


Viewing all 117 articles
Browse latest View live